The DISH

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Vol. 14 No. 3…Dedicated to the Dialogue on Race…January 17, 2011

 

 

A History of Violence

By John Burl Smith



Born of the violence of a revolution declared by a preamble that proclaimed equality and unalienable rights that gave all access to life, liberty and the pursuit of happiness, the United States of America retreated from that pledge as it established a Constitution with laws that defined for whom and how the promise of that violence would actually play out in the lives of its citizens. These were violent times and one needed to bear arms not only to defend the young nation but their individual person; so that right was preserved by the new constitution. However, all blessings of liberty were not extended to all who bled in the violent revolution that gave life to the new nation. The Founding Fathers denied life, liberty and the pursuit of happiness to what had already become a sizable population of slaves and Native people whose land had been confiscated.

 

The Constitution enacted in 1789 was a document dedicated to insuring white supremacy by designating slaves - so-called 'others' - and their descendants as 3/5 of white men, a status that drove a violent divide through the hearts of the people and sent the young nation spiraling toward Civil War just 71 years later. The underpinning of white supremacy established by the Constitution evolved into a credo of genocide known as Manifest Destiny. This self-righteous ordination justified the slaughter of millions of Native people in order to possess their resource rich land. Unwilling to share so vast a continent with others except as slaves, the young nation welcomed Europeans to enter its golden door, while offering only racism, discrimination, lynching and a hostile environment laden with violence to slave descendants and Native people still languishing as second class citizens.

 

The transition from the nineteenth to the twentieth century was marked by the re-enslavement of African Americans and the near annihilation of the rightful owners of the land. This was a time, beginning in the 1890s, of involuntary servitude primarily for black men and women, who were sold as convict laborers by southern state and county officials into a life of indefinite hard labor to private factories, farms, mills, mines and plantation prison camps. Unlike slaves, who had value as private property, convicts belonged to no one, consequently they were expendable.


Perpetually chained, starved, ill-clothed, worked and beaten mercilessly with little to no healthcare, blacks resided in a painful state where hell was a reprieve. This netherworld, devoid of rights, was created by state law and sanctioned by the US government. Simultaneously, millions of slave descendants were held in virtual slavery as sharecroppers and tenant farmers legally bound to landowners for life. Escape and capture meant being sold as convict laborers -- a fate worse than death.

 

Whites reclaimed power following the Civil War and Reconstruction through the unrestricted use of violence against blacks. Freedom never came for slave descendants and violence never relented. The decision in Brown v Board of Education of Topeka (1954) spawned waves of violence in both the North and South. School integration, sit-in demonstrations, civil rights’ marches, voter registration drives and lawsuits by blacks drew violent reactions from state and local governments, as well as the Ku Klux Klan, White Citizen Councils and white churches. Calls for restraint and calm deliberation from the white community were drowned out by the voices of white supremacy and hatred.

 

Good law-abiding white citizens burned homes, businesses, churches and crosses to frighten and intimidate blacks that demanded first class rights promised by the US Constitution. From 1890 through 1950, lynching was a form of entertainment for whites. Attended by tens of thousands - businessmen, politicians, women and children - these community murders drew white people from miles around to witness the spectacle of budging eyes, agonizing screams, and the smell and sight of burning flesh. Attendees collected, fought over and bought souvenirs of skin, hair, ears, eyes, fingers and even genitalia of the unfortunate victims. Photographs of lynched corpuses were made into postcards, and, like elated fans after attending a rock concert today, these cards were mailed to friends and relatives as a testimony to having witnessed such a murderous event. Yet, in 2011 the lynching noose remains the ultimate symbol of violence that hangs over slave descendants.

 

With such a history of violence, Americans should not be surprised when individuals perpetrate violence such as the shooting that occurred in Tucson, Arizona. It is most unfortunate that so many were wounded and killed in that senseless act. However, as Malcolm X said before he was gunned down, "Chickens come home to roost." His metaphor referred to the assassination of President John F. Kennedy and was related to the fact that America's violence abroad can beget violence at home. Americans tend to excuse or dismiss violence they commit or support against others such as Israeli attacks on Palestinians or drone attacks in Pakistan that have killed hundreds of civilians.

 

By the same token, white Americans refuse to connect the sensitizing effect of the violence committed against slave descendants and how that violence was glorified in the white community to justify attacking blacks when their demands for equality upset the established order of white life. Young white men have been taught for generations that it is acceptable to commit violence and mayhem against black people to defend the white way of life. Now that some white people are being targeted as similar threats to white supremacy in the minds of young white men -- like the white shooter in Tucson -- who under such circumstances cannot distinguish between black and white threats, it is easier for whites to write him off as mentally unstable. However, at the risk of sounding absurd, given America's history of violence, this white man would seem to be in the norm, while those of us who are truly shocked and appalled by such acts and desire to do something about the unrestricted access to guns and glorified violence are viewed as abnormal, downright un-American.




Bit of History

A Birmingham Bombing (1963)



In the state of Alabama, where Democratic Gov. George Wallace declared, "I draw the line in the dust and toss the gauntlet before the feet of tyranny and I say segregation now, segregation tomorrow, segregation forever," public school integration dragged despite the "all deliberate speed" mandate of the Supreme Court decision in Brown v Board of Education (1954). Alabama public schools were not desegregated until after enactment of the 1964 Civil Rights Act, whose passage was influenced by the 1963 bombing of the 16th Street Baptist Church, a major Birmingham meeting site for civil rights activists. Civil rights leaders, including Dr. Martin Luther King, Dr. Ralph Abernathy and Fred Shuttlesworth, led prayers and planned peaceful protests.

 

By May 1963, already elevated racial tensions escalated as the Birmingham protests proved successful. Stores in downtown Birmingham had been desegregated and schools in Birmingham had been ordered by a federal court to integrate - nearly ten years after Brown (1954). And, while city leaders had reached a settlement with demonstrators to integrate public places, not everyone agreed with ending segregation.

 

Many Ku Klux Klan members and civic leaders did not accept this decision. Birmingham's chief of police, Bull Connor, who opposed equal rights for blacks, ordered the use of police dogs and fire hoses on civil rights demonstrators in May 1963.

 

When thirteen (13) black children were slated to enroll in a Tuskegee high school, Gov. Wallace sent state troopers into the town. On September 10, 1963, troopers surrounded the school, turned away pupils and teachers, and passed out copies of Wallace's "Executive Order No.9," which declared the school was closed in order to "preserve the peace and maintain domestic tranquility."

 

In this climate of hate and violent rhetoric, the Sixteenth Street Baptist Church became an inviting target. On Sunday, September 15, 1963, a bomb exploded at approximately 10:22 A.M at the church. The blast killed four little girls -- Addie Mae Collins (aged 14), Denise McNair (aged 11), Carole Robertson (aged 14), and Cynthia Wesley (aged 14); 22 were injured. The explosions increased anger and tension. Two more people died in the hours following the Sunday morning bombing, including a 16-year-old black boy shot by police after he was caught throwing rocks at cars and refused to stop for police officers.

 

Civil rights activists blamed Gov. Wallace for the killings. Nicknamed "Bombingham," the city had had more than 40 bombings since WWI. A week before the bombing Wallace had told The New York Times that to stop integration Alabama needed a "few first-class funerals." The city of Birmingham initially offered a $52,000 reward for the bombers' arrest. Wallace offered an additional $5,000. However, Dr. King wired Wallace that "the blood of four little children ... is on your hands. Your irresponsible and misguided actions have created in Birmingham and Alabama the atmosphere that has induced continued violence and now murder."


Thousands of mourners of all races attended the funeral service for three of the little girls. No city officials attended.


A witness identified Robert Chambliss, a Ku Klux Klan member, as the man who placed the bomb under the church steps. Arrested and charged with murder and possession of dynamite without a permit, Chambliss was found not guilty of murder on October 8, 1963; he received a hundred-dollar fine and a six-month jail sentence for possession of dynamite.


On July 2, 1964, President Lyndon Johnson signed the Civil Rights Act of 1964, ensuring equal rights of black Americans before the law.


After taking office in 1971, Alabama Attorney General William Baxley reopened the Birmingham bombing case. In November, 1977 Chambliss was tried once again for the church bombing. Now aged 73, he was found guilty and sentenced to life imprisonment. He died in an Alabama prison on October, 29, 1985.


On May 17, 2000, the FBI announced it had identified a Ku Klux Klan splinter group as responsible for the Sixteenth Street Baptist Church bombing. Four men, Robert Chambliss, Herman Cash, Thomas Blanton and Bobby Cherry, were named as responsible parties. Cash died in 1994; Blanton was tried in 2001 and found guilty of murder at age 62 and sentenced to life in prison. Convicted of murder in 2002, Cherry died in prison on November 18, 2004 at age 74. (Sources: www.english.illinois.edu/maps/poets/m_r/randall/birmingham.htm, http://en.wikipedia.org, and www.globalsecurity.org/military/ops/alabama.htm)





Intuit's Vibe

Birmingham Sunday

By Richard Farina

 



Come round by my side and I'll sing you a song.

I'll sing it so softly; it'll do no one wrong.

On Birmingham Sunday the blood ran like wine,

And the choirs kept singing of Freedom.

 

That cold autumn morning no eyes saw the sun,

And Addie Mae Collins, her number was one.

At an old Baptist church there was no need to run.

And the choirs kept singing of Freedom.


The clouds they were grey and the autumn winds blew,

And Denise McNair brought the number to two.

The falcon of death was a creature they knew,

And the choirs kept singing of Freedom.

 

The church it was crowded, but no one could see

That Cynthia Wesley's dark number was three.

Her prayers and her feelings would shame you and me.

And the choirs kept singing of Freedom.

 

Young Carol Robertson entered the door

And the number her killers had given was four.

She asked for a blessing but asked for no more,

And the choirs kept singing of Freedom.

 

On Birmingham Sunday a noise shook the ground.

And people all over the earth turned around.

For no one recalled a more cowardly sound.

And the choirs kept singing of Freedom.


The men in the forest they once asked of me,

How many black berries grew in the Blue Sea.

And I asked them right with a tear in my eye.

How many dark ships in the forest?


The Sunday has come and the Sunday has gone.

And I can't do much more than to sing you a song.

I'll sing it so softly; it'll do no one wrong.

And the choirs keep singing of Freedom.






Venue for an Artist

The New Jim Crow (Excerpts)

By Michelle Alexander



What has changed since the collapse of Jim Crow has less to do with the basic structure of our society than with the language we use to justify severe inequality. In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as justification for discrimination, exclusion, or social contempt. We use our criminal-justice system to associate criminality with people of color and engage in the prejudiced practices we supposedly left behind. Today, it is legal to discriminate against ex-offenders in ways it was once legal to discriminate against African Americans. Once you're labeled a felon, depending on the state you're in, the old forms of discrimination -- employment discrimination, housing discrimination, denial of the right to vote, and exclusion from jury service -- are suddenly legal. As a criminal, you have scarcely more rights and arguably less respect than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it.

 

More than two million African Americans are currently under the control of the criminal-justice system -- in prison or jail, on probation or parole. Most people appreciate that millions of African Americans were locked into a second-class status during slavery and Jim Crow, and that these earlier systems of racial control created a legacy of political, social, and economic inequality that our nation is still struggling to overcome. Relatively few, however, seem to appreciate that millions of African Americans are subject to a new system of control -- mass incarceration -- which also has a devastating effect on families and communities. The harm is greatly intensified when prisoners are released. As criminologist Jeremy Travis has observed, "In this brave new world, punishment for the original offense is no longer enough; one's debt to society is never paid."

 

The scale of incarceration-related discrimination is astonishing. Ex-offenders are routinely stripped of essential rights. Current felon-disenfranchisement laws bar 13 percent of African American men from casting a vote, thus making mass incarceration an effective tool of voter suppression -- one reminiscent of the poll taxes and literacy tests of the Jim Crow era. Employers routinely discriminate against an applicant based on criminal history. In most states, it is also legal to make ex-drug offenders ineligible for food stamps. In some major urban areas, if you take into account prisoners -- who are excluded from poverty and unemployment statistics, thus masking the severity of black disadvantage -- more than half of working-age African American men have criminal records and are thus subject to legalized discrimination for the rest of their lives.

 

The "war on drugs" is the single greatest contributor to mass incarceration in the US. The drug war has been waged almost exclusively in poor communities of color, despite the fact that studies indicate that people of all races use and sell illegal drugs at similar rates. This is not what one would guess by peeking inside our nation's prisons and jails, which are overflowing with black and brown drug offenders. In 2000, African Americans made up 80 percent to 90 percent of imprisoned drug offenders in some states.

 

The extraordinary racial disparities in our criminal-justice system would not exist today but for the complicity of the United States Supreme Court. In the failed war on drugs, our Fourth Amendment protections against unreasonable searches and seizures have been eviscerated. Stop-and-frisk operations in poor communities of color are now routine; the arbitrary and discriminatory police practices the framers aimed to prevent are now commonplace. The Supreme Court had begun steadily unraveling Fourth Amendment protections against stops, interrogations, and seizures in bus stops, train stations, schools, workplaces, airports, and on sidewalks in a series of cases starting in the early 1980s. These aggressive sweep tactics in poor communities of color are now as accepted as separate water fountains were several decades ago.

 

If the system is as rife with conscious and unconscious bias, why aren't more lawsuits filed? Why not file class-action lawsuits challenging bias by the police or prosecutors? Doesn't the 14th Amendment guarantee equal protection of the law?

 

What many don't realize is that the Supreme Court has ruled that in the absence of conscious, intentional bias -- tantamount to an admission or a racial slur -- you can't present allegations of race discrimination in the criminal-justice system. These rulings have created a nearly insurmountable hurdle, as law-enforcement officials know better than to admit racial bias out loud, and much of the discrimination that pervades this system is rooted in unconscious racial stereotypes, or "hunches" about certain types of people that come down to race. Because these biases operate unconsciously, the only proof of bias is in the outcomes: how people of different races are treated. The Supreme Court, however, has ruled that no matter how severe the racial disparities, and no matter how overwhelming or compelling the statistical evidence may be, you must have proof of conscious, intentional bias to present a credible case of discrimination. In this way, the system of mass incarceration is now immunized from judicial scrutiny for racial bias, much as slavery and Jim Crow laws were once protected from constitutional challenge.


As a nation, we have managed to create a massive system of control that locks a significant percentage of our population -- a group defined largely by race -- into a permanent, second-class status. In the so-called era of colorblindness, we have become blind not so much to race as to the re-emergence of caste in America. We have turned away from those labeled "criminals," viewing them as "others" unworthy of our concern. Some of us have been complicit by remaining silent, even as we have a sneaking suspicion that something has gone horribly wrong. We must break that silence and awaken to the human-rights nightmare that is occurring on our watch.

 

About Me: Alexander is an associate professor at the Moritz College of Law at Ohio State University and author of The New Jim Crow: Mass Incarceration in an Age of Colorblindness. These excerpts are from a speech delivered at an event hosted by the Constitution Project and Georgetown Center on National Security and the Law. The speech in its entirety can be read at www.prospect.org/cs/articles?article=the_new_jim_crow)






Politics Y2K11

Climate of Hate

By Paul Krugman



When you heard the terrible news from Arizona, were you completely surprised? Or were you, at some level, expecting something like this atrocity to happen?

Put me in the latter category. I've had a sick feeling in the pit of my stomach ever since the final stages of the 2008campaign. I remembered the upsurge in political hatred after Bill Clinton's election in 1992 -- an upsurge that culminated in the Oklahoma City bombing. And you could see, just by watching the crowds at McCain-Palin rallies, that it was ready to happen again. The Department of Homeland Security reached the same conclusion: in April 2009 an internal report warned that right-wing extremism was on the rise, with a growing potential for violence.

 

Conservatives denounced that report. But there has, in fact, been a rising tide of threats and vandalism aimed at elected officials, including both Judge John Roll, who was killed Saturday, and Representative Gabrielle Giffords. One of these days, someone was bound to take it to the next level. And now someone has.

 

It's true that the shooter in Arizona appears to have been mentally troubled. But that doesn't mean that his act can or should be treated as an isolated event, having nothing to do with the national climate.

 

Last spring Politico.com reported on a surge in threats against members of Congress, which were already up by 300 percent. A number of the people making those threats had a history of mental illness -- but something about the current state of America has been causing far more disturbed people than before to act out their illness by threatening, or actually engaging in, political violence.

 

And there's not much question what has changed. As Clarence Dupnik, the sheriff responsible for dealing with the Arizona shootings, put it, it's "the vitriolic rhetoric that we hear day in and day out from people in the radio business and some people in the TV business." The vast majority of those who listen to that toxic rhetoric stop short of actual violence, but some, inevitably, cross that line.

 

It's important to be clear here about the nature of our sickness. It's not a general lack of "civility," the favorite term of pundits who want to wish away fundamental policy disagreements. Politeness may be a virtue, but there's a big difference between bad manners and calls, explicit or implicit, for violence; insults aren't the same as incitement.


The point is that there's room in a democracy for people who ridicule and denounce those who disagree with them; there isn't any place for eliminationist rhetoric, for suggestions that those on the other side of a debate must be removed from that debate by whatever means necessary.


And it's the saturation of our political discourse -- and especially our airwaves -- with eliminationist rhetoric that lies behind the rising tide of violence.


Where's that toxic rhetoric coming from? Let's not make a false pretense of balance: it's coming, overwhelmingly, from the right. It's hard to imagine a Democratic member of Congress urging constituents to be "armed and dangerous" without being ostracized; but Representative Michele Bachmann, who did just that, is a rising star in the G.O.P.


And there's a huge contrast in the media. Listen to Rachel Maddow or Keith Olbermann, and you'll hear a lot of caustic remarks and mockery aimed at Republicans. But you won't hear jokes about shooting government officials or beheading a journalist at The Washington Post. Listen to Glenn Beck or Bill O'Reilly, and you will.


Of course, the likes of Mr. Beck and Mr. O'Reilly are responding to popular demand. Citizens of other democracies may marvel at the American psyche, at the way efforts by mildly liberal presidents to expand health coverage are met with cries of tyranny and talk of armed resistance. Still, that's what happens whenever a Democrat occupies the White House, and there's a market for anyone willing to stoke that anger.


But even if hate is what many want to hear, that doesn't excuse those who pander to that desire. They should be shunned by all decent people.


Unfortunately, that hasn't been happening: the purveyors of hate have been treated with respect, even deference, by the G.O.P. establishment. As David Frum, the former Bush speechwriter, has put it, "Republicans originally thought that Fox worked for us and now we're discovering we work for Fox."


So will the Arizona massacre make our discourse less toxic? It's really up to G.O.P. leaders. Will they accept the reality of what's happening to America, and take a stand against eliminationist rhetoric? Or will they try to dismiss the massacre as the mere act of a deranged individual, and go on as before?


If Arizona promotes some real soul-searching, it could prove a turning point. If it doesn't, Saturday's atrocity will be just the beginning. (Source: www.nytimes.com/2011/01/10/opinion/10krugman.html)




Hood Notes

'Kiss My Butt'

By Clarke Canfield

 

 

Maine's governor told critics Friday to "kiss my butt" over his decision not to attend the state NAACP's annual Martin Luther King Jr. Day celebrations over the holiday weekend.


Gov. Paul LePage declined the organization's invitations to a dinner in Portland on Sunday night due to a personal commitment and a breakfast in Orono on Monday because he was attending a funeral.

 

The NAACP's state director said the group felt it was being neglected by the new governor, who was elected in November. The head of a Portland immigration group said it would have been nice if he'd at least send a representative from his office to attend.

 

When asked by a reporter Friday to respond, LePage said: "Tell them to kiss my butt."

 

"If they want to play the race card, come to dinner and my son will talk to them," LePage said, referring to Devon Richard, a 25-year-old Jamaican whom LePage took into his home at the age of 17.

 

After LePage declined the invitations, NAACP state director Rachel Talbot Ross told the Portland Press Herald the group was beginning to feel "we're not welcome, we're not part of the Maine he's preparing to lead for the next four years."

 

Beth Stickney, executive director of the Immigrant Legal Advocacy Project in Portland, said LePage's remarks are discouraging given that the NAACP events are about unity.

 

"It's unfortunate Gov. LePage seems to be throwing down a gauntlet when this was just an invitation to come together," she said.

 

NAACP national President and CEO Benjamin Todd Jealous called LePage's comments inflammatory. "Gov. LePage's decision to inflame racial tension on the eve of the King holiday denigrates his office," Jealous said. "His words are a reminder of the worst aspects of Maine's history and out of touch with our nation's deep yearning for increased civility and racial healing."

 

LePage spokesman Dan Demeritt said the governor's comments were spoken in a "direct manner" that people have come to expect from him. During last fall's campaign, LePage - a Republican who had tea party support - told a group of fishermen that if he were elected, "you're going to be seeing a lot of me on the front page, saying 'Governor LePage tells Obama to go to hell.'"

 

But the issue has nothing do with race, Demeritt said. Rather, he said, it's about a "special interest group" expressing frustration at the governor not yet making time to meet.


"It's nothing more than a scheduling conflict and to suggest otherwise is ridiculous," Demeritt said. While mayor of Waterville, LePage attended numerous Martin Luther King Jr. Day breakfasts and gave the welcome address on four occasions, Demeritt said. The governor's weekly radio address, to be aired Saturday, pays tribute to King. (Source: www.washingtonpost.com/wp-dyn/content/article/2011/01/14/AR2011011404001_pf.html)




 

Disgruntled says: According to Pima County Sheriff Clarence Dupnik in describing the climate of hate that exists in the United States, "The anger, the hatred, the bigotry that goes on in this country is getting to be outrageous, and unfortunately Arizona has become sort of the capital. We have become the mecca for prejudice and bigotry. The fiery rhetoric that has taken hold in politics may be free speech, but it's not without consequences. To try to inflame the public on a daily basis, 24 hours a day, seven days a week, has impact on people, especially who are unbalanced personalities to begin with." In response to Dupnik's description and calls from a wide political spectrum to tone down the heated political rhetoric, some on the political right have gone ballistic. Rather than show her diplomatic prowess and credentials for higher office, Sarah Palin, queen of the tea party movement and GOP darling, threw another log on the pyre in calling criticism of her incendiary political rhetoric a 'blood libel,' an archaic term that refers to the shedding of Christian blood in Jewish rituals. It appears to me that Dupnik called it right and Palin and those on the political right crying foul are merely hit dogs hollering.



Disgruntled feels: Civility! I am all for civility and responsibility, since neither forecloses truth telling. In response to all the calls for civility and unity in the wake of the Arizona terrorism, I was reminded of this unity poem I received after the 2004 coronation of George W. Bush when Democrats were smarting over another painful loss and the GOP was gloating over an improbable election victory, given the 2000 debacle and Bush's unpopular foreign and domestic policies. "The election is over, the results are now known. The will of the people has clearly been shown. Let's all get together. Let bitterness pass. I'll hug your elephant. You kiss my ass." I do not know the author, perhaps you do and will give him/her kudos for succinctly expressing my heartfelt sentiments regarding current calls for civility, especially given the fact that history has shown, if it comes to pass at all, it will only last as long as the next news cycle.



Disgruntled wants to know: Another senseless act! We dare not call him a terrorist, because the alleged perpetrator, Jared Loughner, was neither an Arab, Muslim nor black. Yet, he killed and maimed with the same efficiency and precision as those we pejoratively label terrorists, a fact underscored by all the pain and suffering left in his wake. When angry white men armed with weapons open fire on a crowd of fellow Americans or plant bombs that kill the innocent, we search for answers and invariably conclude we missed their cries for help; they are unbalanced, an aberration that does not reflect the larger society. Yet, we are the only nation to have dropped an atomic bomb. We send drones on missions to conduct assassinations and engage in torture on our far-flung military bases. We collectively dismiss the misery caused as collateral damage, an aberration relative to the good we do as the world's sole super power, the purveyor of democracy, liberty and justice for all. Those on the receiving end of our spear would label US a bully and what we do terrorism. Isn't it time we walked in their shoes and honestly assess what we do?

 

 

 





Mailbox: E-Mails, Faxes and Telephone Calls



Email www.omaha.com...E-mail to lawmakers investigated...By Paul Hammel....The State Patrol was asked Monday to investigate an e-mail sent to a group of state senators by a man who supports getting tougher on illegal immigrants. The e-mail states that "we will shed blood again" to accomplish such a goal. It was sent Sunday night to members of the State Legislature's Judiciary Committee, which will hold a hearing this session on an Arizona-style immigration law proposed by Fremont Sen. Charlie Janssen. The e-mail appeared to be sent from a Fremont resident who has been a leading supporter of tougher immigration laws and of an ordinance approved by Fremont voters last summer. The e-mail urges the senators to advance Janssen's bill to debate by the full Legislature. A postscript, in red letters, says: "we shed blood to build this country and we will shed blood again to take it back." It ends with: THE ONLY THING FOR EVIL TO TRIUMPH IS FOR GOOD MEN TO DO NOTHING." Sen. Brad Ashford of Omaha, the committee chairman, said the e-mail was "scary" for staff and colleagues in light of the deadly shooting Saturday at an Arizona political event, targeting U.S. Rep. Gabrielle Giffords.

 

Email http://thinkprogress.org...Tucson Tea Party Founder Blames Giffords For Getting Shot: `The Real Case Is That She Had No Security'...In March 2010, Rep. Gabrielle Giffords (D-AZ) warned that the rhetoric from the tea parties and Sarah Palin was potentially dangerous. "I can say that in the years that some of my colleagues have served -- 20, 30 years -- they've never seen it like this…when people do that, they've gotta realize there's consequences to that action," she said on MSNBC. Tuscon Tea Party co-founder Trent Humphries called Giffords' previous concerns about violent rhetoric "political gamesmenship," claiming that if Giffords was so concerned, then she is to blame for Saturday's shootings because she "had no security whatsoever": "It's political gamesmanship. The real case is that she [Giffords] had no security whatsoever at this event. So if she lived under a constant fear of being targeted, if she lived under this constant fear of this rhetoric and hatred that was seething, why would she attend an event in full view of the public with no security whatsoever?" he said. "For all the stuff they accuse her [Palin] of, that gun poster has not done a tenth of the damage to the political discourse as what we're hearing right now." Humphries also told the Guardian that Saturday's shootings in Tuscon are "evolving into a conspiracy to destroy his organisation and silence criticism of the government." Watch excerpts of interview here: www.youtube.com/watch?v=sjjv59RX2Cw3:25