The DISH
Unbossed and unbought news and information you can use
Vol. 12 Issue 9…Dedicated to the Dialogue
on Race…March 1, 2009

Intuit's Vibe
Haiti the Rebel
By Michel Sanon
Who is to tell me
when to celebrate my history?
Who is to tell me
when to dress my wounds
And to reminisce my
trials, my sorrow
When to shed tears
over my brave children
And to glorify their
names?
They suffered and
died every bloody month
Of the bloody year.
I was born of abject
inhumanity
with the noble
destiny
Of carrying the sword
of precious humanity
In a New World cursed by the West Storm
And raped by the
powers of greed,
wickedness, and death.
I am the mother of
martyrs
of survivors and
overcomers.
Alone, I faced the
wrath of this world's powers
In March of 1802.
Their mighty venom could not cripple me.
I stepped on the
snake's head
In May of 1803 and
created forever
the symbol of my
pride.
How many now really
know my history?
How many care?
Alone, with my
hurting hands I broke the first link
Of the mighty chain
of human curse called slavery.
Alone on the
traitorous hill of the New World
I carried the cross
of a race
into this century of
furious revolution
And industrialization
Refusing to get
crucified.
I''ve been chained;
I've been robbed
I've been raped and
stabbed and I have fought back
Fearlessly, continuously.
Alone I have paid and
paid.
I have paid the
senseless price
I have paid the
endless price for my vital exploits.
Humanity at large
enjoys the benefits
Gracelessly,
pompously.
Every bloody month of
every bloody year
I have fought
constantly with a burning spear
Stuck in my chest.
Sometimes it weakens
me but I always rise
High above the pain
and the wickedness
Of powerful forces
from near and far
To claim my dignity.
I have friends who
suck up my blood
When tired I fall
asleep.
They set my house
ablaze to scare my children away
From my wounded
heart.
Though today I choose
to stand
And stand in pride
and love with my dear family
To celebrate in
harmony our common history
In the month of
February, I was alone when in Vertières
I rose to face the
Devil when hell broke loose
Unleashing its fire
storm with waves of flame rushing
To engulf me whole...
Alone in the vast
universe
I froze hell over and
walked on its ashes
To create my own
history.
Nobody stood by my
side. I alone remember.
It was the eighteenth
day of a month called November.

Comments from the Bat Cave
The Dark Knight-Batman/White
Ninja/Zorro recently got a lecture on education, health and sundry other topics
from his pediatrician following a routine examination. Just out of curiosity,
the physician posed the question, "What is the source of fiber in your
diet?" To his horrified grandfather's surprise, the Dark One/Ninja/Zorro
replied, "Hamburger!"

Bit of History
Jean-Jacques Dessalines (1758-1806)
Born into slavery in 1758, either
in Guinea and transported to Saint-Domingue as popularly held by Haitian
tradition or on a plantation in the Plaine du Nord in Cormiers (now known as
Cormier), near the town of Grande-Rivière-du-Nord, Jean-Jacques Duclos,
the name of his father, who adopted it from his proprietor Henry Duclos, spent
thirty (30) years working in the sugar cane fields. During this time, he rose
to the rank of commandeur
or foreman. Duclos was purchased by a free black man named Dessalines, from
whom he received the surname he retained in freedom. For about three years,
Jean-Jacques Dessalines worked for his new master, who treated him well.
Embittered towards whites and gens de couleur, Dessalines
eagerly joined the slave uprising of 1791, which spread across the Plaine du
Nord. Led by Jean François Papillon and Georges Biassou, this rebellion
was the first action of what would become the Haitian Revolution. Dessalines
became a lieutenant in Papillon's army and followed him to Santo
Domingo, where he enlisted in Spain's military forces against the
French colony of Saint-Domingue. During this period, Dessalines met Toussaint
Bréda (later known as Toussaint Louverture), who was fighting with
Spanish forces on Hispaniola. United in their
desire to defeat slavery, they switched allegiances from Spain to France after the French declared an
end to slavery in 1794. They also fought for the French against the British.
Dessalines became a chief lieutenant to Louverture, rising to the rank of
brigadier general by 1799. Dessalines commanded many successful engagements, gaining
a reputation for his "take no prisoners" policy, and for burning
homes and entire villages to the ground.
The rebellious former slaves
restored most of Saint-Domingue to France, with Louverture in control
and finally appointed by the French as Governor General of the colony. However,
under Napoleon I, the government sought to reimpose slavery in Saint-Domingue.
An expeditionary force led by General Charles Leclerc was dispatched to the
island to restore French rule. Louverture and Dessalines fought against the
invading French forces, with Dessalines defeating them at the battle for which
he is most famous, Crête-à-Pierrot.
After Toussaint's capture on June 7, 1802, Dessalines became leader of the
Revolution. His forces achieved a series of victories against the French,
culminating in the last major battle of the revolution, the Battle of
Vertières. On November 18, 1803, black and mulatto forces under
Dessalines and Alexandre Pétion attacked the fort of Vertière
near Cap François. The French surrendered the next day. On December 4,
1803, the French army of Napoleon Bonaparte surrendered its remaining territory
to Dessalines' forces.
On January 1, 1804, Dessalines officially declared the former colony's
independence and renamed it "Haiti" after the indigenous
Arawak name. After the declaration of independence, Dessalines named himself
Governor-General-for-life and served in that role until September 22, 1804,
when he proclaimed himself Emperor of Haiti. He was crowned Emperor Jacques I
in a coronation ceremony on October 6. On May 20, 1805, his government released
the Imperial Constitution, naming Jean-Jacques Dessalines emperor for life with
the right to name his successor.
Distrustful of white French people, Dessalines declared Haiti an all-black
nation and forbade whites from owning property or land there. He tried to keep
the sugar industry and plantations running and producing without slavery by
enforcing a harsh regimen of plantation labor. He demanded that all blacks
either served as soldiers to protect the nation or as laborers on the
plantations to generate crops. The strict enforcement of this regimen made some
blacks feel enslaved again.
Reviled for his autocratic ways, disaffected members of Dessalines'
administration were successful in a conspiracy to overthrow him. Dessalines was
assassinated north of the capital city, Port-au-Prince,
at Pont Larnage, (now known as Pont-Rouge) on October 17, 1806.
A monument at the northern entrance of the Haitian capital marks the place
where the Emperor was killed. The national anthem of Haiti,
La Dessalinienne, is named in his honor, as is the city of Dessalines.

Haiti: Let Them Eat Cake
By John Burl Smith
One of the few things all Haitians can agree on is their pride
in Toussaint L'Ouverture, who led the slave rebellion in Haiti that
established the world's first black republic. The transformation of slaves,
trembling in hundreds before a single white man, into a people able to organize
themselves and defeat the most powerful European nations of their day, is one
of the great epics of revolutionary struggle and achievement....
C.L.R. James
As civil war encroaches, civil society implodes and civil political discourse
evaporates, the transformation of Haiti into a nation riven by
political violence, ravaged by AIDS and devastated by poverty is a tragedy of
epic proportions. Marie Antoinette, Queen of France (1789- 1792), referring to
the poor starving French masses, uttered the words "Let they eat
cake!" Her words, according to historians, were a catalyst for the
Revolution that followed. Some 210 years later, another French ruler, Pres.
Nicolas Sarkozy, see France's
former colony of Haiti
similarly, "Let them eat mud cakes!"
In 1697 following the Treaty of Ryswick, Saint-Domingue was given to France, but after revolution (1793), a new
nation, Haiti,
was declared on January 1, 1804. The first country in the Western Hemisphere to
abolish slavery, Haiti's independence
denied wealthy French slave owners billions of francs for which Haiti suffers
retribution today.
The French government and the rest of the civilized world today sit idly by
while millions of Haitian children starve. Frenchmen watch as Haitians whose
poverty has reduced them to eating mud made into patties with oil and sugar.
Hunger resulting from surging food prices, an 80 percent poverty rate and 3/4
of its citizens surviving on less than $2 a day, the sweeten mud patties are
not French pastry but are a staple for many. "It's salty sweet and
buttery, so it does not taste like you're eating dirt. It makes the stomach
quiet down." Ravaging storms last August and September (2008) have
exacerbated the deteriorating conditions and the resulting food crisis has
yield malnourishment for an estimated one-fourth of Haiti's chronically hungry
children, whose mortality increases daily.
The Congressional Black Caucus
(CBC) of the United States (US) pressed former Pres. George W. Bush to take
immediate action in 2008 to aid Haiti
as it does other nations during economic crises and natural disasters. Also the
US House unanimously adopted an amendment asking Pres. Bush to seek
cancellation of Haiti's
international debt, but the Bush administration continued its double standard
on immigration and international debt relief.
US Rep. Alcee Hastings, D-FL., CBC member, authored the Haitian Protection Act,
which would make Haitian nationals in the United States eligible for
temporary protective status so they would not be deported. Moreover, he voiced
the CBC's plea, "How desperate must the humanitarian crisis in Haiti become before the United States
is willing to offer this deserving nation the compassion and generosity that it
has bestowed upon other countries?" Hastings
also wrote a letter to Pres. Bush on behalf of the CBC. "Haitians, both in
Haiti and in our own
country, have long suffered through natural destruction, persistent poverty,
repressive regimes and the inequitable policies of the United States.
It is now our moral obligation to help Haitians sustain and rebuild their
country by alleviating their nation's debt, as well as grant Haitian immigrants
already residing in the United
States temporary protective status."
Another CBC member, Rep. Kendrick B. Meek, D-FL., the first member of Congress
to travel to Haiti following
riots over skyrocketing food prices is pushing for a bill to open up U.S.
markets to Haitian textile products -- a move that could boost employment.
Furthermore, Rep. Eliot L. Engel, D-N.Y., chairman of the House of
Representatives Subcommittee on the Western Hemisphere, sent a letter signed by
22 other members of Congress to Bush urging him to provide emergency food aid
for Haiti
but got no response.
The director of Haiti's
national migration office, Jeanne Bernard Pierre, said since the food crisis
(4/2008), her agency has received more repatriated Haitian boat people in a
week than it used to receive in a month or more. "We received 212
repatriates last week, 227 this week and we are expecting 114 tomorrow."
Interceptions have more than double according to the US Coast Guard, "Last
week we intercepted and turned back 247 Haitians who were risking their lives
to flee the country by boat. We have intercepted 972 Haitian migrants at sea
since October 1, 2008 compared with 376 during the same period last year."
Bob Marley became a national hero of Jamaica by trying to unite his
people. Why are Haiti’s
rock stars partying with Sarkozy while their people eat mud cakes? (Sources: http://blog.syracuse.com, www.commondreams.org, http://cpj.org,
and www.haitiaction.net)

Hood Notes
Does America have the Courage of
Bolivia?
By John Burl Smith
Evo Morales Ayma, President of Bolivia named Pablo César
Groux Canedo Ministry of Cultures on February 10, 2009. The newly created
Ministry will have two Vice-ministries. One dedicated to Decolonisation, which
will "decolonize public institutions with a head-on confrontation against
racism," and Interculturalism, which will be "a tool of unity,
harmony and integration among Bolivians' cultures, artistic expressions and
cultural heritage. The aim of both is to "help heal the wounds left by the
difficult process we are currently facing."
The process began in December 2005 and was socialized at the Cultural
Symposiums carried out in 2008 that resulted in the Regional Culture Councils.
He added also that they will "work hard to identify the country's native
nations and peoples. There is an ongoing research project that aims to classify
36 native nations as well as their cultural heritage, in order to make it an
element of development and wealth generation."
Accepting his position at the Presidential Palace, César Groux explained
"This new Ministry is established 33 years after the creation of Bolivia's
Culture Institute (1975), which later became the National Secretariat for
Culture. It later evolved into the Vice-ministry
of Culture and subsequently, in 2006,
into the Vice-ministry
of Cultures Development.
Finally, today 2009, through President Morales' mandate, it is promoted to the
rank of Ministry. Minister César Groux concluded by saying, "The
State should be an active protagonist in the development of a new conception of
cultural heritage and understood as a component of development and integration
in Bolivia."
A former colonial possession and slave nation with the same
cultural and heritage problem that Bolivia experienced, even though it is a for
more affluent country, the United States of America would do well to follow
Bolivia's example as it attempts to reinvent itself. Overcoming its racist past
will require an extended process led by government institutions as we evolve
into a nation of one people with many cultural heritages.

Politics
Y2K9
Haiti:
The Lost Promise of Freedom
By John Burl
Smith
During its occupation from
1915-1934, the United States of American built the Haitian National Guard, an
army of killers trained at the infamous U.S.
military "School of the Americas."
Haiti suffered under this
brutal occupation for 19 years, then the US' trained gendarmerie propped up
Haitian dictators "Papa Doc" Duvalier and "Baby Doc, his
son" who killed an estimated 50,000 Haitians during their reign of terror.
Haiti was in desperate straits when
Jean-Bertrand Aristide, a parish priest, preaching liberation theology in the
1980s, began a democracy campaign against the ruthless Duvalier dictatorship. A
ray of hope for the most impoverished Western Hemisphere
nation, Aristide evoked thoughts of revolutionary hero Toussaint L'Ouverture.
Vowing to reverse the staggering poverty which resulted in a life expectancy of
52 years for adults, while one in ten children died by age 5 and most others
lived on the verge of starvation, Aristide campaigned against Haiti's
collapsing health system. Moreover, Haiti
was gripped by an AIDS epidemic that raged unchecked as the worst in the Caribbean. Fearing unrest, tourists and foreign investors
stayed away, fueling skyrocketing unemployment.
Riding a wave of popular support,
Aristide came to power in 1990-91. Initially, he irked the Western powers by
resisting the economic diktats of Paris,
Washington, Wall Street, the IMF
and World Bank. He further irritated the US
by establishing diplomatic relations with Cuba. Through that alliance, Haiti received 500 badly needed doctors and
nurses from Cuba
for its provinces, where most Haitians resided. Cuban doctors and nurses
outnumbered Haitian medical personnel in those areas. These crucial medical
teams infuriated the US,
which demanded they be thrown out of the country, while not promising to
replace them.
The CIA tapped Lieutenant-General Raoul Cédras (a graduate of the
"School of the Americas")
to lead a coup that ousted Aristide in 1991. Accused of being a communist,
Aristide was portrayed as mentally unstable and immoral. However, the coup led
to a huge exodus of Haitians. Some 70,000 desperate Haitians fled the island in
rickety boats, while several thousands were killed in the streets by the
Cédras Junta. Pres. George H. W. Bush viewed Haitians as economic migrants
rather than political refugees and ordered the U.S. Coast Guard to arrest
flotilla refugees and imprison them at the U.S.
military base in Guantánamo, Cuba or in centers in the U.S., then deport them back to Haiti. No
huddled, desperate black masses yearning to be free were permitted to come
ashore in Bush's America.
President Bill Clinton launched Operation Uphold Democracy in September 1994
and U.S. forces occupied Haiti once
more. The Clinton Administration admitted later that Haitian generals that plotted
the overthrow of Aristide were on the CIA's payroll. Fearing Aristide might be
the next Fidel Castro, US conservatives pushed the CIA to
topple the only democratically elected President of Haiti. President
Jean-Bertrand Aristide was whisked out of Haiti
to the Central African Republic
under U.S.
military escort.
Although Pres. Clinton sent
former JCS Chairman Colin Powell, Georgia Senator Sam Nunn and former President
Jimmy Carter to negotiate Cédras' exit and Aristide's return, the cost
to Haiti
was devastating. US
officials demanded that the Haitian army be retrained and left intact.
Insisting U.S. Marines invaded to restore "law and order, a multinational
"peacekeeping" force, spearheaded by France, under the aegis of the
United Nations became the new occupiers over the desperately poor Haitian
masses.
All of Haiti's economic
problems can be laid at the doorstep of the US
and France.
During the first 58 years of independence, the US
refused to recognize Haiti's
existence. Using claims of internal strife in 1915, the US invaded Haiti and occupied it until 1934.
Synchronously, France,
backed by the US, demanded Haiti
pay former plantation and slave owners 150m francs in gold as reparations and
the revolutionary war (1791-1804) debt in return for international recognition.
In today's dollars that would amount to more than $800 billion. Today Haiti is paying
80% of its national budget in interest and loans on that debt.
After 200 years, Haitians can look back on 13 coups and 19 years of US occupation.
Looking forward, the prospect of more bloodshed and instability make planting a
stable political culture in Haiti's
barren soil of economic impoverishment, military siege and international
isolation a doubtful proposition. Western powers, particularly France and the United
States, bear full responsibility for how Haiti arrived
at such a parlous place.
The reality is, in return for
personal and political freedom for Haiti,
Aristide was compelled to return Haiti to economic enslavement at
the hands of the IMF and the World Bank. Post-colonial military aggression
rigged world markets through brutal globalization demands. Rice is a case in
point. Forced by the IMF and World Bank to lower import tariffs, Haiti found itself flooded with subsidized US rice, which
drove Haitian rice growers out of business and forced the country to import a
product that it once produced. When Haiti
fined US rice merchants $1.4m for evading customs duties, the US retaliated
by withholding $30m in aid.
Aristide was returned to power by a U.S.
invasion in 1994, only to be removed from power by the U.S. in 2004.
Aristide, as well as the butchers who preceded and succeeded him, were puppets
of Wall Street, Washington, Paris, the IMF and World Bank.
George W. Bush resumed attacks on Aristide as soon as he took office. Citing
election fraud in Haiti in 2000 (remember the Florida "chads" and
Bush's election fraud 2000), they drastically slashed foreign aid to Haiti and
blocked previously approved loans from the Inter-American Development Bank for
improvements in education, roads, health care and water purification. In short,
the Bush administration plunged what was already the poorest country in the
Western hemisphere and one of the most malnourished populations in the world
into today's living hell.
Haiti has incurred the wrath of the
colonial powers for 200 years. The Haitian people have paid in blood for their
successful slave revolt and the defeat of Napoleon's army. In Napoleon Bonaparte's
own words: "The freedom of the Negroes, if recognized in St. Domingue [as Haiti was then known] and legalized by France, would at all times be a rallying point
for freedom-seekers of the New World."
The French imperialists, who first enslaved the Haitian people, then gave
asylum to the hated Duvaliers and demanded the ouster of Aristide, posture as
"saviors" of Haiti,
while saying "Let they eat mud cakes." (Sources: www.icl-fi.org, www.guardian.co.uk,
http://everything2.com, and www.shss.montclair.edu)

News You Use
Fanm Ayisyen Nan
Miyami
Marleine Bastien is founder of
Haitian Women of Miami (known colloquially as FANM, which stands for the
Haitian Creole translation of Fanm Ayisyen Nan Miyami). Early last year, the Miami activist and a
group of clergy toured the island nation and surveyed the wreckage of years of
poverty and neglect.
More determined than ever to change US
policy toward Haiti, Bastien
and other organizations are calling on the US
government to grant the island nation much-needed debt relief, Temporary
Protected Status (TPS) for those who have fled Haiti
and reside primarily in Miami-Dade County, Florida, and an overall change in the US government's
attitude toward Haitians.
According to FAMN's full-time lawyer, Steven Forester, who has practiced
immigration law for thirty years, an estimated 20,000 Haitians already in the
U.S. and who lack resident status, should be allowed to remain until the
dangers back home created by natural disasters, political instability, food
shortages and violence subside. "The U.S.,
Canada, France and Britain
all say it's not safe to travel to Haiti. So why is it safe to deport
people to Haiti?"
The Florida congressional
delegation - Republicans and Democrats -- supports TPS, which has been
conferred and renewed multiple times for people from countries such as Honduras
and Nicaragua, Burundi, El Salvador, Somalia, Sudan and Liberia. Forester, who
is white, believes, "Our policy vis-à-vis Haitians is
discriminatory. It's based on racism. And until the policy changes, FAMN will
continue to "raise hell!"
To learn how you can join the
hell raisers at Fanm Ayisyen Nan Miyami (FANM) or Haitian Women of Miami, Inc.
call 305-756-8050 or email info@fanm.org. To
learn more about the organization, log on to http://fanm.org.

Disgruntled wants to know:
In June 2008, when the price of a barrel of oil rose to $140, there were
speculative news articles about oil in Haiti. Some surmised this was the
reason for the huge US
embassy in the Western Hemisphere's most
impoverished nation. In addition, at least four oil companies were vying for
the right to drill for oil on Haitian soil. Now that oil has tumbled to a more
reasonable price per barrel coupled with a global decline in demand, one
wonders is there oil in Haiti,
and if so, will native Haitians realize any benefit from its black gold
reserves?
Disgruntled
says: With a population of about 12,000, Los Alamitos is a small town
located in Orange County, California. The town's newly elected mayor
recently came under a firestorm of criticism for sending an email to a small
group of friends with a picture that depicted the White House lawn as a
watermelon patch. The caption of the picture read "No Easter egg hunt this
year." A black local businesswoman and city volunteer, Keyanus Price did
not think the depiction was funny. In fact, she felt it was downright racist
and demanded an apology from the mayor. Grose admitted the email was in poor
taste; he also decided to step down as mayor because the incident had affected
his ability to lead the city. Grose claims he did not mean to offend anyone and
was unaware of the racial stereotype linking blacks and eating watermelons.
Under the circumstances, if what Grose claims is true, he did the right thing
in removing himself from office. In this day and age, anyone over thirty who is
unaware of the racial stereotypes used about blacks is ill-prepared to lead a
diverse community.
Disgruntled
feels: Capsized! An award winning playwright, performance poet,
political and social commentator, author and human rights attorney, Marguerite Laurent
is a Haitian woman inspired, guided, and directed by the strength, legacy and
visions of the Haitian warrior goddess, Ezili Dantò, the black Madonna.
In 1997-98, Laurent created the performance piece "Capsized" in an
effort to awaken Americans out of their apathy about what drives Haitians to
embark on the perilous sea journey as "boat people." When the
suffering and apathy towards the situation in Haiti continued unabated, she began
performing "Capsized" again ten years later in May 2007. For more about
"Capsized" this amazing artists and her work, log on to www.margueritelaurent.com.

Mailbox: E-Mails, Faxes and Telephone Calls
Email seanderson@mail.com NOTE: Another
reminder of the imperial and white supremacist nature of the US government- in spite of a
Blackface in the highest place. And note how the Times calls a conference
AGAINST racism a "racism" conference....US to Boycott UN Racism
Conference ...By THE ASSOCIATED PRESS...WASHINGTON (AP) -- The Obama
administration said Friday that the United States will boycott an upcoming U.N.
conference on racism unless its final document is changed to drop all
references to Israel and the defamation of religion. At the same time, it said
the U.S. would participate
as an observer in meetings of the U.N. Human Rights Council, a body that was
shunned by the Bush administration for anti-Israel statements and failing to
act on abuses in Sudan
and other states. The racism conference is a follow-up to the contentious 2001
meeting in the South African city of Durban that
was dominated by clashes over the Middle East
and the legacy of slavery. The U.S.
and Israel walked out midway
through that meeting over a draft resolution that singled out Israel for
criticism and likened Zionism -- the movement to establish and maintain a
Jewish state -- to racism. Israel
and Canada had already
announced they would boycott the next World Conference Against Racism in Geneva from April 20-25, known as Durban II, but the Obama
administration decided it wanted to assess the negotiations before making a
decision on U.S.
participation.
Email theradioactivist@prodigy.net...Building
a Constituency for Haiti in the U.S....By Dr. Ron Daniels...Black History Month
should never pass without people of African descent remembering the amazing
Haitian Revolution which produced the first Black Republic in the world. While
historians herald the contributions to humanity of the American and French
Revolutions, I believe the Haitian Revolution was at least as significant in
terms of advancing the concepts of human rights and equality. We must never
forget that this improbable Revolution was consummated at a time when the
holocaust of enslavement was wreaking havoc on Africa.
Though the trans-Atlantic slave trade was initiated as an economic enterprise,
it would not be long before the horrors of this genocidal undertaking would be
rationalized by theories of "race" that designated Africans inferior
beings. Pseudo-scientific theories gave birth to the myth of white supremacy.
...Despite the righteous platitudes of the American and French Revolutions, the
idea of an independent Black Republic created through force of arms did not sit
well with the powers that be in the Capitols of Europe and America. There
was virtually universal agreement among the European/White leaders of the time,
including President Thomas Jefferson, that the example of Haiti was a threat to their national interests -
profiting from the slave trade and/or colonialism in Africa, the Caribbean,
Central and South America. Therefore, it was
imperative that Haiti
be isolated, marginalized and rendered weak as a "Black nation."
Email www.IHT.com
...U.S. criticized over funds for Haiti...By Marc Lacey...An array of rights
groups strongly criticized the U.S. government for withholding money meant to
provide clean drinking water to Haiti, charging that the action is meant to be
leverage for political change in the country. In a report made public in June,
activists called the delay of $54 million in international loans to the Haitian
government "one of the most egregious examples of malfeasance by the United States
in recent years." The loans from the Inter-American Development Bank were
intended to revamp the water and sanitation systems in Les Cayes and
Port-de-Paix. In Haiti,
close to 70 percent of the population lacks regular and direct access to
potable water, experts said. The lack of clean water contributes to intestinal
parasites and amoebic dysentery. The development bank, over which the U.S.
Treasury Department holds significant influence, approved the loans in 1998.