The DISH

Unbossed and unbought news and information you can use

Vol. 12 Issue 30…Dedicated to the Dialogue on Race…July 26, 2009

 

 

Intuit's Vibe

Booker T. and W. E. B.

By Dudley Randall


"It seems to me," said Booker T.,

"It shows a mighty lot of cheek

To study chemistry and Greek

When Mister Charlie needs a hand

To hoe the cotton on his land,

And when Miss Ann looks for a cook,

Why stick your nose inside a book?"

 

"I don't agree," said W. E. B.,

"If I should have the drive to seek

Knowledge of chemistry or Greek,

I'll do it. Charles and Miss can look

Another place for hand or cook.

Some men rejoice in skill of hand,

And some in cultivating land,

But there are others who maintain

The right to cultivate the brain."

 

"It seems to me," said Booker T.,

"That all you folks have missed the boat

Who shout about the right to vote,

And spend vain days and sleepless nights

In uproar over civil rights.

Just keep your mouths shut, do not grouse,

But work, and save, and buy a house."


"I don't agree," said W. E. B.,

"For what can property avail

If dignity and justice fail?

Unless you help to make the laws,

They'll steal your house with trumped-up-clause.

A rope's as tight, a fire as hot,

No matter how much cash you've got.

Speak soft, and try your little plan,

But as for me, I'll be a man."


"It seems to me," said Booker T. -

"I don't agree," said W. E. B.




Hood Notes

Honoring Willie May Gray on Her Birthday

By John Burl Smith



On Saturday, July 18, 2009, my grandsons -- Trevius and Tyrus -- and I joined the family in Memphis, Tennessee to celebrate our mother's 89th birthday. Children today are products of this modern high-tech society - cell phones, video games and fast food. They feel 1970 is ancient history, so to talk of 1920, black and white signs, backdoor entrances, segregated schools, picking and chopping cotton, draw blank expressions as their eyes glaze over. Older family members saw the occasion as a pilgrimage for mother's grand, great grand and great great grandchildren to reflect on the struggles our matriarch endured building our family.


The luncheon was held in a hotel banquet room to underscore the importance of the occasion. Any gathering involving our family is marked by lots of hugs and kisses, as well as picture taking. Without a theme to guide us, the proceedings were a series of vignettes with each speaker providing glimpses into the past. Our hope was to give the grands not only a feel for granny's early childhood but also describe the historical backdrop of her life.

 

The day was July 14, 1920 when her life began. Most African-Americans living in the South were sharecroppers or tenant farmers, who faced a harsh isolated existence. The Emancipation Proclamation had ended bond slavery in 1863 but blacks in the South were still held in defacto slavery by black codes and Jim Crow system of segregation. The US Supreme Court with its edit in Dred Scott -- "A black man has no rights a white man was bound to respect"-- gave whites the power of life and death over black people.


Operating in over 27 states, the Ku Klux Klan (KKK) with over 100,000 members was the driving force behind the overt system of racism that flourished in the South. Lynching was the threat the KKK used to force blacks to obey the black and white signs that marked the color line. Fearing for their lives, hundreds of slave descendants fled northward to Memphis, St. Louis, Chicago, Detroit, Indianapolis, Cleveland, New York, Philadelphia, Washington DC, Pittsburgh and Boston.


This was a time of change, talking movies, jazz and the Harlem Renaissance -- Eubie Blake, Josephine Baker and Paul Robeson. The 18th Amendment established prohibition, which ushered in bootlegging and speakeasies, the National Negro Baseball League was organized, and the 19th Amendment gave women the right to vote. None of these changes improved the lives of blacks on lock-down in the South. They were second-class citizens; their children could only go to schools between cotton chopping and picking seasons. They were given the second-hand books white schools no longer used. The only contact most black communities had with the outside world was through the mail and circuit riding preachers.

 

The circuit rider was very important because he was not only a messenger of Christ; he passed messages from hamlet to hamlet, read letters from relatives, and warned leaders when the KKK was targeting blacks. The grand daughter of circuit rider, Rev. Burl Lee, mother was raised to be a leader in the church and in her community. Our first teacher, she faced the hardest times one can imagine, which sealed her character early in life. Fighting back tears, she told of cold hungry winters growing up, having to fight back rage as white men handled her disrespectfully, biting her tongue and not speaking as her father got cheated while making purchases.

 

Enduring such outrage herself was tolerable, but she wanted better for her family. Then blacks were not allowed to move without a white man's written permission. Gangs of white men called "night-riders," patrolled roads to prevent black sharecroppers from leaving farms. Blacks caught on the road at night were lynched. Leaving Mississippi with five children in tow as our mother and father did was not only hazardous but the undertaking required nerves of steel.


A proclamation from Shelby County Mayor A. C Wharton acknowledging mother's contributions to her church, community, the city of Memphis and county, ended the celebration. Seated at the head table as her grands shared her story, mother beamed with pride. Our hope was that the experience gave her grands a greater appreciation for all she endured. We also wanted them to know her story is not unique. It is just one among millions of heroic efforts that have enabled us to survive as a people.


Up from slavery, we are descendants of people whose survival is marked by lurid anguish and agony, yet they persevered against incredible odds. More than education, privilege or wealth, remembering and celebrating the story of our audacious and determined ancestors will sustain our children when all else fail them. When discrimination blocks them, racism surrounds them or doubt assails them, knowing they are descendants of people who showed such intrepid spirits against what seemed insurmountable odds can lift them to heights where only heroes reside.

 

 

 

Slavery and Discrimination: More than Attitude

By John Burl Smith



Slavery and discrimination against blacks are divides that cut across Americans psyche like the Mississippi River divides the country. Although most pretend this battle is only waged within the hearts and minds on both sides, the effects of both -- slavery and discrimination -- leave physical wounds that gouge the lives of descendants of slaves and slave masters daily.

 

An illustration of how the continuing impact of slavery's legacy reaches out from the grave and pulls individuals, families, communities and this nation back into that haunting past is currently playing out at a small Georgia college -- Kennesaw State University (KSU), which is located near Kennesaw Mountain where Gen. William Tecumseh Sherman fought a major battle against Confederate forces during the closing days of the Civil War to capture Atlanta. This new skirmish is a sequel to Gone with the Wind, and it is exposing the hate filled legacy of a local icon - Corra White Harris -- a true daughter of the Confederacy. A writer of serialized fiction and magazine essays, Harris is also credited with being the first female war correspondent during WWI. Along with publishing 19 books, her pseudo-autobiographical novel, A Circuit- Rider's Wife (1910), became a movie starring Susan Hayward.

 

Recently, her 56-acre homestead, which contains the oldest building in the county and the chapel where Harris is buried, was donated to the university. KSU was so thrilled by the gift, which is valued at more than 3 million dollars, the Georgia Writers Association based at KSU planned to host a retreat on the site and name the event in her honor. Although Harris is relatively unknown, faculty members wished to shower her with accolades, hence they researched her history. Suddenly, a full-fledged fire fight flared forcing foreclosure of the notion.


It seems, rather than a media darling for today, back in her day to build her career Harris displayed vehement bigotry and flaming racist sentiment. The time was 1899 -- the height of the Ku Klux Klan's resurgence when lynching blacks was called "pick-a-nick." Lynching blacks was an entertainment event attended by men, women, children, preachers and politicians. It was celebrated in newspapers like rock concerts today. Harris was like a CNN anchor or a Rush Limbaugh of her time, sensationalizing lynchings, like that of Sam Hose.

 

Today, Hose's lynching is considered the most savage and gruesome, as well as notorious in Georgia's history, which has lots of lynching. For her debut, Harris responded to an editorial in The Independent, a respected New York magazine, which condemned Hose's lynching, with a fervent defense of the murderers. "This is an understandable reaction by southern whites to the threat posed by the black man, who has the savage nature and the murderous instincts of a wild beast, plus the cunning and lust of a fiend. At no time, in no place is a white woman safe from the insults and assaults of these creatures." Her editorial was filled with such graphic diatribes.

 

Exposing Harris' blatant racial hatred prompted cancellation of planned events and brought calls for KSU to return the gift. KSU Pres. Daniel Papp "expressed shock" that the school did not exercise "due diligence" in vetting Harris' background. KSU is a member of the Georgia Board of Regents, which signed off on accepting the land donation and even after the big stink is reluctant to give back the land. Mounting a counter-attack, supporters are saying, "Harris should be viewed as a woman of her time." She and the land are being compared to Monticello, where Thomas Jefferson raped young Sally Hemings and fathered several children, to excuse or justify honoring Harris.

 

The slavery denial system of whites is so interconnected to their slave master complex; they continue to justify heinous and egregious behavior by creating fictitious caricatures of blacks similar to Harris'. Rather than admit their parents, through slavery, are responsible for the system of discrimination that continues to limit opportunities for blacks, they maintain the white supremacy legacy that grew directly out of lynching blacks. Even Pres. Barrack Obama, who is not a slave descendant, is caught in the cycle of demanding that blacks just get over it. No one demands Jews get over the Holocaust or that Armenians forget about what happened to them.

 

Everyone holds up the Holocaust as an example of strength and endurance by the Jewish people. Their ordeal lasted only about 15 years, whereas slaves and their descendants have endured forced bondage and socioeconomic slavery for over 400 years. A far greater number than 6 million blacks died crossing the "Middle Passage" and there are no records indicating how many died after reaching the "New World." How can blacks get over slavery and discrimination when ghostly visions are etched upon our reality by words like those of Corra Harris which reach out from the grave to remind us of the pain and anguish our ancestors suffered at the hands of whites who refused to give up being slave masters? (Source: www.creativeloafing.com)





Politics Y2K9

Obama Caught in the Gates of Racism

By John Burl Smith



If you are not a slave descendant or a person of color living in America and have never been caught up in a situation similar to Prof. Henry Louis Gates, Jr., racial profiling is a catch phrase or pejorative used to accuse police of unlawful behavior, when they are 'just doing their job.' However, if you are a family member who received a telephone call about a loved one who has been brutalized or killed by police under some strange, confusing and very unusual circumstances, racial profiling is a crime for which there is no justice. Such tragedies are called racial profiling (euphuism for lynching) because they happen to non-whites. The lowest drunken, drugged out or crazed white derelict is accorded respect and handled with care to safeguard life and limb. Whereas a clean-cut black Ivy Leaguer, driving a nice car or standing in his own home can be harassed, beaten or killed by police and their actions are condoned.


President Barack Obama was taught this painful lesson after comments regarding the arrest of Harvard Prof. Henry Gates. Responding to a reporter's question, the President said, "I think it's fair to say, number one, any of us would be pretty angry. Number two, that the Cambridge police acted stupidly in arresting somebody when there was already proof that they were in their own home. And number three -- what I think we know separate and apart from this incident -- is that there is a long history in this country of African-Americans and Latinos being stopped by law enforcement disproportionately, and that's just a fact."

 

The question was prompted by an incident when police responded to a complaint that "two black men with backpacks" seemed to be breaking into Mr. Gates' house. Prof. Gates was inside when police arrived. One entered without permission and demanded identification but refused to provide his name and badge number. An irate Gates was arrested.

 

What qualifies this incident as racial profiling? First and foremost, had Prof. Gates been on a dark deserted street instead of in his home on Harvard's campus, he would probably be dead. Second, police are obliged to give anyone they confront their name and badge number upon request. Moreover, police are trained to remain calm under fire and withstand verbal outrage from irate citizens without feeling threatened or losing their cool. The over riding question is, if the policeman acted properly and Gates broke the law, why drop the charge?


Thirdly, this brings us to the President's statement. Had George Bush made such a remark, a police sergeant would never have dared call the President out publicly. But more importantly, the President of the United States would never have felt the need to backtrack because a lowly police sergeant took exception to his remarks.  And, therein lies the rub!  President Obama, a constitutional scholar, knows his place as defined by Article I Section II of the US Constitution -- the 3/5 Compromise - as interpreted by Supreme Court Justice Roger B. Taney in Dred Scott (1857), "A black man has no rights that a white man is bound to respect."


That is why Obama ate "Jim Crow" on ABC News "Nightline" Thursday, "I have extraordinary respect for the difficulties of the job that police officers do. And my suspicion is that words were exchanged between the police officer and Mr. Gates, and that everybody should have just settled down and cooler heads should have prevailed." Backpedaling as he did, Obama has given tacit approval to the implication that in 2009 a black man standing in his own house has to stay in his place and watch his mouth when talking to white folks.

 

When the President, a black man, must bit his tongue rather than speak the truth about racial profiling, it is more than evident blacks are still second class citizens. It is obvious Prof. Gates has more education than the white policeman, but which mattered more, education or race?





Venue for an Artist

Obama's Speech to the NAACP

By Tom Eley



The main thrust of president Barack Obama's speech before the centenary meeting of the National Association for the Advancement of Colored People was to blame working class African-Americans for the social crisis engulfing them.

 

Obama alluded to the dimensions of the social misery confronting black workers. African-Americans are "out of work more than just about anybody else" and are "more likely to suffer from a host of diseases but less likely to own health insurance," the president said. Obama also made reference to the disproportionately large number of African-Americans incarcerated in the nation's massive prison system and affected by AIDS.

 

This truncated list, Obama might have mentioned the foreclosure crisis, homelessness, the collapse of public education in the cities, etc." offers only a glimpse of the dire conditions confronting African-American workers, though by no means only black workers. But what is the cause of this misery? And how does Obama propose to alleviate it?

 

Here Obama adopted all the right-wing nostrums about "personal responsibility" that have been used to justify the gutting of social programs, exacerbating the crisis confronting broad sections of the working class. "Government programs alone won't get our children to the Promised Land," Obama declared. In other words, black workers can expect no significant social assistance from the Obama administration. Instead, Obama claimed that what is needed is "a new mind set, a new set of attitudes."

 

According to Obama, "[O]ne of the most durable and destructive legacies of discrimination is the way we've internalized a sense of limitation; how so many in our community have come to expect so little from the world and from themselves."


Obama is doubtless aware that this is a recapitulation of Daniel Patrick Moynihan's widely discredited "culture of poverty" theory. In 1965, the sociologist (later a Democratic senator) authored a study asserting that poverty among blacks was essentially a social pathology perpetuated within "the Negro family." These conceptions featured prominently in the drive to gut the welfare system.


Obama made clear that dire social conditions are no justification for government assistance to black youth. While there may be economic problems, he declared, "That's not a reason to get bad grades, that's not a reason to cut class, that's not a reason to drop out of school." "We've got to say to our children "Your destiny is in your hands ' No excuses ' all those hardships will just make you stronger, better able to compete." To Obama, not only are hunger, homelessness, and police harassment, not 'excuses.' These 'hardships' are actually a good, making black youth 'stronger, better able to compete.'

 

The president even offered parenting tips. To parents, “You can't just contract out parenting," he counseled. "That means putting away the X-Box, putting our kids to bed at a reasonable hour."


Had a white politician made similar statements, there can be little doubt he or she would have been attacked as racist. But because of the color of his skin, Obama's words are hailed as 'tough love.' Obama recently made a very similar speech in Africa, in which he argued that the continent most ravaged by imperialism is at fault for its own plight.

 

Obama's lecture to African-American workers closely resembles the position of Booker T. Washington (1856-1915), a black educator who argued that the only way that blacks could counter brutality and poverty in the segregated Jim Crow South was by improving their position through 'self-help,' not through political action.

 

Ironically, it was his bitter opposition to Booker T. Washington that led W.E.B. Du Bois (1868-1963) to found the NAACP in 1909. Obama claimed that the NAACP "was not founded in search of a handout."  Perhaps not!  But it was founded, whatever its limitations, in order to politically combat the repression of the black population.


Obama disclosed the essential content of his perspective when he declared: "Because Jim Crow laws were overturned, black CEOs today run Fortune 500 companies. (Applause)  Because civil rights laws were passed, black mayors, black governors, and members of Congress served in places where they might once have been able [sic] not just to vote but even take a sip of water. And because ordinary people did such extraordinary things led me to be here tonight as the 44th President of the United States of America. (Applause)


From his largely well-heeled audience, this passage received an enthusiastic response. For this social layer, the essence of the civil rights movement was to create a layer of 'black CEOs' and politicians. For the needs of black workers, they have only contempt.

 

The progressive content of the civil rights movement was based on the struggle for equality. However, as social conflicts intensified in the 1960s, including the ghetto uprisings of 1967-68, a section of the political establishment sought to cultivate a layer of the black middle class, through various affirmative action policies, and integrate it into the capitalist establishment. Over the past four decades, social inequality within the black population has increased enormously.


Obama is the outcome of this process. There is nothing in Obama's personal or political history that has anything to do with the struggles of African-American workers. He was very early on picked up by powerful political and financial interests that ultimately shepherded him to the White House. Because of his particular ethnic background, he was seen as someone who could better sell right-wing policies.


Far from advancing the interests of the majority of the black population, identity politics has become the vehicle for a sharp attack on African-American workers and the working class as a whole. While his administration has handed over upwards of $12 trillion to the big finance houses, Obama has manipulated the bankruptcy of the auto industry in order to drive down the wages and living standards of the working class. He has proposed health care reform that would result in a system of compulsory insurance and rationed treatment. On education, which in his speech he held up as the basic necessity for advancement, Obama is supporting the shutdown of public schools, the expansion of charter schools and an attack on teachers.

 

Obama's speech, and the entire content of the policy of his administration, only proves that the fundamental division in society is class, not race.





News You Use

Colonialism is to BLAME for Africa's PROBLEMS!

By Righteous Noise



President Obama: 'Enough is Enough! 'Young African American students are baffled by your audacity to suggest that the contemporary problems of Africa should be disengaged from the legacies and exigencies of colonialism, neo-colonialism and western oppression.


As people of African descent and on behalf all those who embrace principles of human equality from around the world, we go on record to express our outrage by your words which the media is broadcasting around the world - African leaders, stop blaming colonialism and Western oppression for the continent's manifold problems.

 

We invite people of good will to join us. We insist that you reconsider the basic assumptions, language and values that you bring to critique and create America's foreign policy towards Africa in the 21st Century .

 

Your comments epitomize blaming the victim analysis, and at the same time give a pass to those who are most responsible for the conditions of Africa without benefit of a genuine apology, much less reparations.


Your very words poison the spirit of balanced analysis of very complex issues and suggest a tone of chastisement and condescension that is more than hurtful. Your comments fuel the culture of entitlement and racism that has so permeated the consciousness of people all over the world.


Words have power. As president of the United States, your words can be lethal in that they represent America's support and justification for systemic and on-going economic exploitation of Africa.


The African continent, consisting of diverse countries, many carved out by the European interests of the 1886 Berlin Conference, has been devastated by the centuries of slavery, human and material exploitation upon which western wealth was built. This same kind of exploitation has led to the near extinction of native people in the United States.


We are not in a post-racial America or world. African nations have literally been free of colonial rule for 52 years and less. And, the systemic legacy of European and American oppression is still present.


We would expect you and your administration to exhibit a greater level of empathy and understanding of the complexities and interconnections between how the interests of western powers control the options and environment in which very young African nations meet their global realities.


We expect no less consideration or respect than you give to the Middle East and Eastern Europe and emergent Asian nations that have emerged from embroiled liberation struggles of varying degrees.


We expected more from you not only because you are the leader of the most powerful nation in the western world, but also because you have first-generation genetic linkage to Africa. Understandably, we are extremely disheartened by your words and by your politics. We are disheartened most especially because, as young people, we bought into your message of hope and transformation. It pains us, therefore, to think that the caption for your administration of change might very well be 'politics as usual."


If you agree with the sentiments expressed in this letter, sign the petition at www.thepetitionsite.com/1/colonialism-is-to-blame-for-africas-problems.




Disgruntled feels: Neo-colonial! Earlier this month, President Barack Obama flew from the G8 summit in Italy to Accra, the capital of Ghana. It was his first visit to Sub-Saharan Africa since becoming president. He did all the things that one would expect. Like George W. Bush and Bill Clinton before him, Obama visited the "door of no return" through which millions of Africans passed on their way to slavery in the Americas. Like the white men before him, Obama made some lofty comments about the evil men do. However, unlike his predecessors, Obama spoke of the blood he shares with Africans and used his black face to deliver a message those white men could not dare utter. In his speech, which has been praised by the Western press, Obama told Africa its problems were of its own making. Despite colonialism and the ongoing exploitation of the continent by multi-national corporations, banks and Western governments, the problems that have impoverished the people of the worlds' wealthiest continent, in terms of strategic natural resources and geopolitical significance, lie with the African people. Read between the times and basically Obama's Orwellian message to Africa was "You must welcome neo-colonialism and blame yourselves for being stupid enough to become its victims."



Disgruntled says: I have watched with growing horror the way in which the election of "our first black" president has gone from being a triumph - the partial realization of Dr. King' dream for American society -- to a certain curse. With a half-black face and great oratorical skills, Mr. Obama can go where no white man would dare tread, and it is with gleeful audacity that he has accepted the task of doing just that. By-product of the union of a Kenyan and a white woman from Kansas, Obama does not share the slave history of the vast majority of black Americans, including his spouse. Yet, he feels he can smugly lecture them on forgetting slavery, Jim Crow segregation and their offspring -- racial discrimination, which continues to marginalize black lives in America. Instead, Obama would have black Americans pretend education is the panacea, when we know having a black face can bar the door to opportunity and will do nothing to stop a rogue cop bent on racial profiling. It is with audacity that I hope Mr. Obama wakes up soon and realizes the error of his ways. Right now, he is being used by the status quo to maintain the status quo and nothing in that scenario spells change.



Disgruntled wants to know: My first teacher, my mother, charged me early in life to learn something new everyday; I took it to heart. I have tried to pass on this charge to my children and grandchildren the notion that learning is a lifelong process; well after one has completed high school and college, learning continues. On the other hand, education in America is all about indoctrination. Of course, it is not spoken of in those terms, but let us be real about what is happening to children in US public schools and colleges. Beyond the indoctrination, educating oneself is a great personal investment in individual growth and development. President Barack Obama has mentioned education in his recent speeches as though it is a panacea -- the way to improve the black human condition. However, no amount of education or learning alone will level the playing field for black Americans; much more must be done to accomplish that monument mission. For those of us who know that, we say to Obama talk is cheap! Empathy is all well and good, but it leaves empty bellies empty. Feeling my pain and providing relief for it are two different things. We want to know, when will Obama implement or even discuss the long overdue structural changes to address racism and discrimination against blacks in these United States of America?





Mailbox: E-Mails, Faxes and Telephone Calls



Email www.ap.com...Judge: NYC unfair to minority firefighter recruits...By Larry Neumeister...The city has discriminated against minorities in its hiring of firefighters, causing blacks and Hispanics to comprise only 10 percent of the fire department's work force even though most city residents are minorities, a judge ruled Wednesday. U.S. District Judge Nicholas G. Garaufis agreed with the U.S. Department of Justice and a fraternal order of black firefighters in finding disparities among those taking firefighter recruitment exams in 1999 and 2002 were so wide that no trial was needed to rule against the city. "These numbers stand in stark contrast to some of the nation's other cities, such as Los Angeles, Chicago, Philadelphia and Houston, where minority firefighters have been presented in significantly higher percentages," the judge wrote. He said the city used the exams to appoint more than 5,300 entry-level firefighters between 1999 and 2007, cheating at least 1,000 minority firefighters of chances to join a force of roughly 11,000 at the Fire Department of New York.

 

Email www.blackcommentator.com ..Living While Black in Cambridge...By Rev. Irene Monroe...None of us African-American residents of Cambridge are surprised or shocked by the humiliation and harassment Professor Henry Louis Gates, Jr., 58, of Harvard University encountered at the hands of Cambridge police. Cambridge is no doubt a progressive city. However, when you scratch below Cambridge's surface, there is also a liberal racism that is as pernicious, vile, and intolerant as Southern racism. But unlike Southern racism that sees race and tries to keep blacks in their place, liberal racism claims it does not. Ironically, however, Cambridge's liberal ruling class maintains its racial boundaries not by designated "colored" water fountains, toilets or restaurants, but rather by its zip codes, major street intersections known as squares, like the renown Harvard Square; and residential border areas that are designated numbers, like the notorious Area 4, a predominately black poor and working-class enclave....Segregation in this city is not only along race lines but also class. And poor working-class whites and white immigrants do not experience the fullness their white skin privilege would abundantly afford them if they, too, were part of Cambridge's professional and/or moneyed class.