The DISH
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Vol. 11 Issue 12…Dedicated to the Dialogue on Race…March 21, 2008
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Asian Contagion
(1997-1998)
The Asian Contagion refers to the
financial crisis that affected a number of Asian nations from early 1997 -
1998. Fear that the financial meltdown would spread to other economies led to
the Asian economic crisis being dubbed 'contagion.'
Dick K. Nanto, writing for CRS Report for Congress, identified four basic
problems or issues surrounding the Asian financial crisis: "(1) a shortage
of foreign exchange that caused the value of currencies and equities in
Thailand, Indonesia, South Korea and other Asian countries to fall
dramatically, (2) inadequately developed financial sectors and mechanisms for
allocating capital in the troubled Asian economies, (3) effects of the crisis
on the United States and the world, and (4) the role, operations and
replenishment of funds of the International Monetary Fund (IMF)." Because
the IMF played a prominent role in either exacerbating or alleviating the
financial crisis, depending on the perspective, the contagion is also referred
to as the IMF crisis in the affected Asian nations.
Until 1997, Asia attracted almost half of the total capital inflow to
developing countries. The economies of Southeast Asia in particular maintained
high interest rates attractive to foreign investors looking for a high rate of
return. As a result, the region's economies received a large inflow of money
and experienced a dramatic run-up in asset prices, i.e., bubbles, particularly
in real estate. Prior to the financial crisis, most of these economies
experienced close to double-digit growth rates in the 1980s and early 1990s.
Their exceptional economic growth was widely acclaimed by financial
institutions, including the International Monetary Fund (IMF) and World Bank,
as part of the "Asian economic miracle."
In early 1997, global investors begin to sell Southeast Asian currencies,
following hints by Japan of an increase in interest rates to support the yen.
On July 2, 1997, Thailand severed its currency peg to the US dollar. Thailand's
efforts to support the baht failed. Burdened with foreign debt and a bursting
real estate bubble, Thailand was effectively bankrupt even before its currency
collapsed. As the crisis widened, most of Southeast Asia and Japan saw slumping
currencies, devalued stock markets and asset prices, and a precipitous rise in
private debt.
Indonesia, South Korea and Thailand were the countries most affected by the
crisis. Hong Kong, Malaysia, Laos and the Philippines experienced an economic
downturn. Mainland China, India, Taiwan, Singapore and Vietnam remained
relatively unaffected. Japan was not much affected by the crisis but was going
through its own long-term economic difficulties, which included millions of
dollars in bad debts. All of these Asian countries saw their currencies fall
significantly relative to the United States dollar. Ten foreign ministers of
the Association of Southeast Asian Nations (ASEAN) countries believed the well
coordinated manipulation of currencies was a deliberate attempt to destabilize
the ASEAN economies.
To assist those nations hit particularly hard by the Asian contagion, the IMF
created a series of bailouts ("rescue") or 'structural adjustment'
packages that required these countries to cut back on government spending, allow
insolvent banks and financial institutions to fail, and aggressively raise
interest rates. The IMF claimed these reforms would 'restore confidence in the
nations' fiscal solvency, penalize insolvent companies, and protect currency
values.' The effects of the IMF mandated reforms proved controversial. In the
West, particularly the US, the traditional Keynesian response to an economic
downturn is to increase government spending, prop up major companies and lower
interest rates. Some economists believe the IMF's austerity program exacerbated
the Asian economic crisis, which showed signs of ebbing in the first quarter of
1998.
"A Black American"
By Smokey Robinson
"I love being Black. I love being called Black.
I love being an American. I love being a Black American,
But as a Black man in this country I think it's a shame
That every few years
we get a change of name.
Since those first ships arrived here from Africa that came across the sea
There were already Black men in this country who were free.
And as for those that came over here on those terrible boats,
They were called niggah and slave
And told what to do
and how to behave.
And then master started trippin' and doing his midnight tippin',
Down to the slave shacks where he forced he and Great-Great Grandma to be together,
And if Great-Great
Grandpa protested, he got tarred and feathered.
And at the same time,
The Black men in the country who were free,
Were mating with the tribes, like the Apache and the Cherokee.
And as a result of
all that, we're a parade of every shade.
And as in this late day and age, you can be sure,
They ain't too many
of us in this country whose bloodline is pure.
But, according to a geological, geographical, genealogy study published in Time Magazine,
The Black African people were the first on the scene,
So for what it's worth, the Black African people were the first on earth
And through migration, our characteristics started to change, and rearrange,
To adapt to whatever climate we migrated to.
And that's how I
became me, and you became you.
So, if we gonna go back, let's go all the way back,
And if Adam was Black and Eve was Black,
Then that kind of makes it a natural fact that everybody in America is an African American.
Everybody in Europe is an African European;
Everybody in the Orient is an African Asian
And so on and so on,
That is, if the origin of man is what we're gonna go on.
And if one drop of Black blood makes you Black
Like they say, then
everybody's Black anyway.
So quit trying to change my identity.
I'm already who I was meant to be
I'm a Black American, born and raised.
And brother James Brown wrote a wonderful phrase,
"Say it loud, I'm Black and I'm proud!
Say it loud, I'm
Black and I'm proud!"
Cause I'm proud to be Black and I ain't never lived in Africa,
And 'cause my Great-Great Granddaddy on my Daddy's side did, don't mean I want to go back.
Now I have nothing against Africa,
It's where some of the most beautiful places and people in the world are found.
But I've been blessed to go a lot of places in this world,
And if you ask me
where I choose to live, I pick America, hands down.
Now, by and by, we were called Negroes, and after while, that name has vanished.
Anyway, Negro is just how you say "black" in Spanish.
Then, we were called colored,
But sh*t, everybody's one color or another,
And I think it's a
shame that we hold that against each other.
And it seems like we reverted back to a time
When being called Black was an insult,
Even if it was another Black man who said it,
A fight would result,
cause we've been so brainwashed that Black was wrong,
So that even the yellow niggahs and black niggahs couldn't get along.
But then, came the 1960s when we struggled and died to be called equal and Black,
And we walked with pride with our heads held high and our shoulders pushed back, And Black was beautiful.
But, I guess that wasn't good enough,
Cause now here they come with some other stuff.
Who comes up with this sh*t anyway?
Was it one, or a group of niggahs sitting around one day?
Feelin' a little insecure again about being called Black
And decided that African American sounded a little more exotic.
Well, I think you
were being a little more neurotic.
It's that same mentality that got "Amos and Andy" put off the air,
Cause' they were embarrassed about the way the character's spoke.
And as a result of that action,
A lot of wonderful Black actors ended up broke.
When we were just laughin' and havin' fun about ourselves.
So I say, "f*ck you if you can't take a joke."
You didn't see the
"Beverly Hillbilly's" being protested by white folks.
And if you think,
that cause you think that being called African American set all Black people's mind at ease.
Since we affectionately call each other "niggah,"
I affectionately say
to you, "niggah Please."
How come I didn't get the chance to vote on who I'd like to be?
Who gave you the right to make that decision for me?
I ain't under your rule or in your dominion
And I am entitled to
my own opinion.
Now there are some African Americans here,
But they recently
moved here from places like Kenya, Ethiopia, Zambia, Zimbabwe, and Zaire.
But, now the brother who's family has lived in the country for generations,
Occupying space in all the locations
New York, Miami, L.A., Detroit, Chicago-
Even if he's wearing
a dashiki and sporting an Afro.
And, if you go to Africa in search of your race,
You'll find out quick you're not an African American,
You're just a Black American in Africa takin' up space.
Why you keep trying to attach yourself to a continent,
Where if you got the chance and you went,
Most people there wouldn't even claim you as one of them
As a pure bread daughter or son of them.
Your heritage is right here now,
No matter what you call yourself or what you say
And a lot of people died to make it that way.
And if you think America is a leader on inequality and suffering and grievin'
How come there so
many people comin' and so few leavin'?
Rather than all this 'find fault with America' f*ck you promotin',
If you want to change something, use your privilege, get to the polls!
Commence to votin'!
God knows we've earned the right to be called American Americans and be free at last.
And rather than you movin' forward progress, you dwelling in the past.
We've struggled too long; we've come too far.
Instead of focusing
on who we were, let's be proud of who we are.
We are the only people whose name is always a trend.
When is this sh*t gonna end?
Look at all the different colors of our skin-
Black is not our color. It's our core.
It's what we been
livin' and fightin' and dyin' for.
But if you choose to be called African American and that's your preference..
Then I 'll give you that reference
But I know on this issue I don't stand alone on my own and if I do, then let me be me
And I'd appreciate it if when you see me, you'd say,
"There goes a man who says it loud
I'm Black. ..I'm Black. I'm a Black American, and I'm proud
Cause I love being an American.
And I love being Black. I love being called Black.
Yeah, I said it, and
I don't take it back."
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Remaining Awake Through a Great Revolution
By Dr. Martin Luther
King, Jr.
The ultimate test of a man is not where he stands in moments of comfort
and moments of convenience, but where he stands in moments of challenge and
moments of controversy. -- Martin Luther King, Jr.
I want to say one other challenge
that we face is simply that we must find an alternative to war and bloodshed.
Anyone who feels, and there are still a lot of people who feel that way, that
war can solve the social problems facing mankind is sleeping through a great revolution.
President Kennedy said on one occasion, "Mankind must put an end to war or
war will put an end to mankind." The world must hear this. I pray to God
that America will hear this before it is too late, because today we're fighting
a war.
I am convinced that it is one of
the most unjust wars that has ever been fought in the history of the world. Our
involvement in the war in Vietnam has torn up the Geneva Accord. It has
strengthened the military-industrial complex; it has strengthened the forces of
reaction in our nation. It has put us against the self-determination of a vast
majority of the Vietnamese people, and put us in the position of protecting a
corrupt regime that is stacked against the poor.
It has played havoc with our
domestic destinies. This day we are spending five hundred thousand dollars to
kill every Vietcong soldier. Every time we kill one we spend about five hundred
thousand dollars while we spend only fifty-three dollars a year for every
person characterized as poverty-stricken in the so-called poverty program,
which is not even a good skirmish against poverty.
Not only that, it has put us in a
position of appearing to the world as an arrogant nation. And here we are ten
thousand miles away from home fighting for the so-called freedom of the
Vietnamese people when we have not even put our own house in order. And we
force young black men and young white men to fight and kill in brutal
solidarity. Yet when they come back home they can't hardly live on the same
block together.
The judgment of God is upon us
today. And we could go right down the line and see that something must be
done--and something must be done quickly. We have alienated ourselves from
other nations so we end up morally and politically isolated in the world. There
is not a single major ally of the United States of America that would dare send
a troop to Vietnam, and so the only friends that we have now are a few
client-nations like Taiwan, Thailand, South Korea, and a few others.
This is where we are.
"Mankind must put an end to war or war will put an end to mankind,"
and the best way to start is to put an end to war in Vietnam, because if it
continues, we will inevitably come to the point of confronting China which
could lead the whole world to nuclear annihilation.
It is no longer a choice, my
friends, between violence and nonviolence. It is either nonviolence or
nonexistence. And the alternative to disarmament, the alternative to a greater
suspension of nuclear tests, the alternative to strengthening the United
Nations and thereby disarming the whole world, may well be a civilization
plunged into the abyss of annihilation, and our earthly habitat would be
transformed into an inferno that even the mind of Dante could not imagine.
About
Me: A Nobel Peace Prize recipient, Dr. Martin Luther King, Jr. adamantly
opposed violence. Just as he abhorred the mistreatment of black Americans and
engaged in civil disobedience to end racial prejudice and inequality, he
frequently spoke out against the US military involvement in Vietnam. On April
4, 2008, the US will commemorate the fortieth (40) anniversary of his
assassination.
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Big Business Bailout
In an extraordinary move, the
Federal Reserve announced on Sunday (03-16-08), several days before its
regularly scheduled Open Market Committee Meeting, steps to "bolster
market liquidity and promote orderly market functioning." The steps
include a new lending facility that allows big investment banks to secure short
term loans. The Fed is apparently willing to accept any old collateral for
these loans, including questionable subprime mortgages.
According to the Fed statement, the new lending facility will open for business
on Monday and will last at least six months, longer if conditions warrant. In
addition, the Fed lowered its "discount" rate from 3.5 percent to
3.25 percent. The "discount" rate is the interest rate the Fed
charges financial institutions for short term loans.
The Fed also announced it had approved JP Morgan Chase's acquisition of its
85-year-old competitor, Bear Stearns, an investment banker, for $2 a share. The
Fed is providing the financing for the deal valued at $236.2 million. The
central bank has agreed to fund up to $30 billion of Bear Stearns' less liquid
assets, i.e., its bad investments.
The federal government is portraying this as a move to prop up the U.S. economy
and possibly save the global financial system from a meltdown. In fact, this is
the government bailing out big business, contrary to the principles of a free
enterprise system in which the government does not intervene to save large or
small failing companies.
Under the theory of pure capitalism, the system indiscriminately metes out
rewards and punishments for the decisions made by individuals and businesses.
The federal government appears quite willing to allow individuals with subprime
mortgage loans to lose their homes, while it employs extraordinary measures to
bailout big businesses. This is corporate welfare.
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Is Wright Wrong?
By Dot
Following an ABC News report,
which highlighted sound bites from some of Rev. Jeremiah Wright's sermons,
mainstream media played the more controversial ones ad nauseam; the ceaseless
repetition was reminiscent of the Dr. Howard Dean scream during the 2000
Democratic Party primary. Thanks to the media, the scream doomed Dean's bid for
the presidency.
This week Senator Barack Obama
delivered an eloquent speech in an attempt to squash the controversy and
appease white America. In doing so, I think, he threw his long-time pastor and
spiritual mentor under the bus. Below are some of Rev. Wright's most
controversial sound bites.
Speaking of Senator Hillary
Clinton's relative advantage over Senator Obama, given her skin color, Rev.
Wright proclaimed, "Hillary was not a black boy raised in a single parent
home. Barack was. Barack knows what it means to be a black man living in a
country and a culture that is controlled by rich white people. Hillary! Hillary
ain't never been called a 'nigg*r!' Hillary has never had her people defined as
a non-person. Who cares about what a poor black man has to face every day in a
country and in a culture controlled by rich white people?"
Given his remarks on former
President Bill Clinton, Rev. Wright does not see him as a friend of black
Americans. According to Rev. Wright, "Hillary is married to Bill, and Bill
has been good to us. No he ain't. Bill did us, just like he did Monica
Lewinsky. He was riding dirty."
In his Sunday sermon after September 11, 2001, Rev. Wright preached about
blowback -- doing unto others as you would have them do unto you. He roared,
"We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the
thousands in New York and the Pentagon, and we never batted an eye. We have supported
state terrorism against the Palestinians and black South Africans, and now we
are indignant. Because the stuff we have done overseas has now brought right
back into our own front yards. America's chickens are coming home to
roost."
In a 2003 sermon concerning the
US' mistreatment of black Americans, Rev. Wright declared, "The government
gives them the drugs, builds bigger prisons, passes a three-strike law and then
wants us to sing 'God Bless America.' No, no, no, God damn America, that's in
the Bible for killing innocent people. God damn America for treating our
citizens as less than human. God damn America for as long as she acts like she
is God and she is supreme."
All of these sound bites were lifted from sermons that taught some biblical lesson.
For decades, Rev. Wright preached at Trinity United Church of Christ, which is
located on Chicago's south side. Senator Obama has been a member of the church
for nearly 20 years. The title of Senator Obama's best-selling book, "The
Audacity of Hope," comes from one of Rev. Wright's sermons.
I happen to believe Rev. Wright
is right. You be your own judge. Go online and listen to his sermons!
Disgruntled wants to know: On March 19, the US commemorated the fifth
anniversary of the invasion of Iraq. More than four thousand US soldiers have
died, thousands more have been wounded - their lives permanently altered, and
the nation has spent an unknown sum in prosecuting this conflict. We do not
know how many Iraqis have died and been wounded, nor do we fully appreciate the
extent of the devastation visited upon this ancient country and culture. This
week we learned that the Pentagon has just concluded a review of more than half
a million Iraqi documents seized in 2003. No evidence linking Saddam Hussein
with al Qaida was found. The US, based on the sexed up intelligence cited by
the Bush administration, went to war against Iraq because Saddam's al Qaida
connection and his regime's possession of weapons of mass destruction. When
will the US government admit it made a serious mistake in destroying a nation
and murdering innocent people that did nothing to deserve shock and awe? More
important, when will US citizens hold those in its government accountable?
Disgruntled feels: Deception! A few weeks
ago, many of us marched in Jena, Louisiana and Washington, DC demanding justice
and an end to racial injustice and profiling on behalf of the Jena Six and
others. We also railed against the appearance of nooses as some racists struck
back with that age-old scare tactic. Nooses and the subject of lynching even
appeared on the evening news and in golf magazines. Fast-forward a few weeks
later and miraculously racism is dead; long live its killer. Well, maybe not
dead, but it is no longer politically correct to speak of it. After all, we now
have a viable black candidate running for the Democratic Party's nomination for
president. As if by magic, Senator Barack Obama's candidacy has achieved Dr.
Martin Luther King's dream of a color-blind society. Suddenly, racism is a
thing of the past, and we should let sleeping dogs lie. These are truly strange
times, if you believe that lie. If one is not careful, one can be misled by
silver-tongued hucksters that trade in deception. These include greedy
businessmen and slick politicians.
Disgruntled says: Being a spiritual
person, I eschew organized religion. My mother, the half-breed daughter of a
Mississippi circuit rider and devoted churchgoer, until late in life, believed
devils filled her church's pews on Sunday. While these parishioners sang,
clapped and shouted on Sunday - ostensibly filled with the Holy Spirit - they
broke most of the Ten Commandments the other six days of the week. In keeping
with what my mother learned and passed on, I know the Most High dwells within
me and in everything that surrounds me. My place of worship is wherever I am.
As we celebrate Easter this weekend, I am most grateful for the many blessings
I have received, including my mother's teachings that helped me become a
spiritual being.
On the Moral Hazard of Hypocrisy!
By Dot
Over the course of the past two
weeks, several things stand out in sharp relief, because they raise the issue
of moral hazard and involve more than a bit of hypocrisy.
Last week, the Federal Reserve bailed out Bear Stearns. Then, on Sunday, when
most white Anglo-Saxon Protestants (WASPs) are in church, it approved the fire
sale of Bear to JP Morgan. According to George W. Bush and company, which
supposedly worships at the altar of market capitalism, this sort of government
intervention in the market does not create a moral hazard. In other words,
unlike individuals that receive food stamps and/or draw unemployment benefits,
businesses will not expect handouts from the government the next time they get
into trouble. Rather than act as an incentive for reckless behavior and bad
decision-making, the bailouts with spur businesses to be smarter in the future,
unlike lazy individuals looking for handouts.
The investment banks and insurance companies that the federal government is
'rescuing' made huge profits with their investment schemes, which created the
current financial crisis. When companies in Asian countries made similarly bad
investment decisions, the US-backed IMF provided assistance with conditions
that the countries impose strict reform measures that included allowing
insolvent companies to fail. Now, the Bush administration does just the
opposite during the US financial crisis.
The real moral hazard here lies in the US saying one thing and doing something
entirely different.
Mailbox: E-Mails,
Faxes & Telephone Calls
Email postchat@aol.com...The Street on
Welfare...By E. J. Dionne Jr...Never do I want to hear again from my conservative
friends about how brilliant capitalists are, how much they deserve their
seven-figure salaries and how government should keep its hands off the private
economy. The Wall Street titans
have turned into a bunch of welfare clients. They are desperate to be bailed
out by government from their own incompetence, and from the deregulatory regime
for which they lobbied so hard. They have lost "confidence" in each
other, you see, because none of these oh-so-wise captains of the universe have
any idea what kinds of devalued securities sit in one another's portfolios.
Email www.cipa.apex.org..Eight years ago, just a day before retiring as one of the world's most important economic officials, International Monetary Fund managing director Michel Camdessus surprised - and maybe even shocked - a global conference audience in Bangkok. A world that lets wealth concentrate, Camdessus declared, is asking for colossal trouble. "The widening gaps between rich and poor within nations," the departing IMF executive advised, "are morally outrageous, economically wasteful, and potentially socially explosive. It is not enough to increase the size of the cake. The way it is shared is deeply relevant." Ignore the obligation to share, Camdessus warned, and the world will surely witness "confrontation, violence, and civil disorder."